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315,000 Years Ago
The earliest known humans emerge and live on the African continent.
All human beings today belong to the Homo sapiens species, and it is widely accepted amongst researchers, historians, and scientists, that all of human history began on the continent of Africa. The exact location in Africa is a topic of constant debate as remains have been found in various locations throughout the continent, such as Ethiopia, Kenya, and Morocco, though researchers suggest it was most likely in the Horn of Africa. The oldest known remains of our species to date has been found in Jebel Irhoud, Morocco and dated about 315,000 years ago.
250,000 Years Ago
Modern humans begin to disperse and migrate out of Africa.
Early modern humans expanded to Western Eurasia and Central, Western and Southern Africa from the time of their emergence. Evidence of migration out of Africa, via a partial skull, was discovered in the Apidima Cave in southern Greece and is dated more than 210,000 years old. There were several waves of migrations, many via northern Africa and the Arabian Peninsula about 130,000 YA (Years Ago), though most of these early waves appear to have mostly died out or retreated by 80,000 YA.
c. 200,000 - 130,000 Years Ago
Mitochondrial Eve, the most recent woman from whom all living humans descend, lives in Sub-Saharan Africa.
Mitochondrial Eve (the name alludes to the biblical Eve) is the matrilineal most recent common ancestor of all living humans. In other words, she is defined as the most recent woman from whom all living humans descend in an unbroken line purely through their mothers and through the mothers of those mothers, back until all lines converge on one woman. In 1987, geneticists compared the mitochondrial DNA (genetic information passed from mothers to their offspring) of people from different populations around the world and find that they all link in an unbroken line to Mitochondrial Eve. This does not mean that she was the first woman, nor the only living female of her time, nor the first member of a "new species." It only means that she is the most recent female ancestor to which all living humans are linked. She was believed to have lived in either East Africa or Botswana.
c. 10,000 BC - 6,000 BC
Due to a tilt in the Earth’s axis, the Sahara transforms from a humid region rich with grasslands and water, to an arid desert, prompting Saharan Africans to migrate to the Nile Valley.
The earliest Egyptians were indigenous Africans who were drawn to the Sahara when it was a humid region rich in grasslands and with plentiful water. There was a widespread Saharan Neolithic culture. However, during this same period (c. 10,000 - c. 6,000 BC), the Earth's axis tilted, causing the Saharan climate to slowly transform from humid to arid, prompting Saharan Africans to migrate to the Nile Valley to take advantage of its fertile floodplains.
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Home / Full timeline / The Free Southern Theater, a group that dramatized the concept of Black liberation, embarks on its first tour. Many viewed it as the beginning of a modern renaissance of Black culture.

The Free Southern Theater, a group that dramatized the concept of Black liberation, embarks on its first tour. Many viewed it as the beginning of a modern renaissance of Black culture.; ?> The Free Southern Theater, a group that dramatized the concept of Black liberation, embarks on its first tour. Many viewed it as the beginning of a modern renaissance of Black culture.

1975 (Feb)

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The Free Southern Theater presented the play "If the Opportunity Scratches, Itch It," in Eutau, Alabama. It was the first time ever that live theater, other than high school plays, was performed in this predominantly Black farm community in central Alabama. The occasion also marked the first time since 1969 that the Free Southern Theater had taken a show on tour, although this was its original purpose when it was established in 1962 as a cultural arm of the Student Non Violent Coordinating Committee (SNCC). The Free Southern Theater was viewed by some as the beginning of a modern renaissance of Black culture that grew out of the civil rights and Black consciousness movements of the 1960s and 1970s. The idea of a theater to dramatize the concept of Black liberation had spread rapidly across the country, and most cities with a sizeable Black population had some form of organized cultural activity. They included: The Fire Company in Birmingham, Alabama; the New African Company, the National Center of Afro-American Artists and the Museum of Afro-American History in Boston, Massachusetts; the Ku Mba Workshop in Chicago, Illinois; the Karamu House Theater in Cleveland, Ohio; the Rapa House in Detroit, Michigan; Opera South in Jackson, Mississippi; Bodaciouis Buggerilla; the Mafandi Institute and the Performing Arts Society in Los Angeles, California; the Black Theater Troupe and Umba Ujaama in Phoenix, Arizona; and the Kahero Cultural Gallery of Richmond, Virginia. The aim of all of this activity was to allow Blacks, who felt that they had been generally left out or misrepresented in America's cultural media, to interpret their own history, thought, ideas, strengths, weaknesses, and aspirations. In addition to theater, Blacks were engaged in community writing, dancing, directing, designing, sculpturing, singing, and photography. In interviews with the New York Times in February 1975, Kenneth E. Snipes, executive director of the Karamu House Theater, and Gilbert Moses, one of the founders of the New Orleans-based Free Southern Theater, assessed the new movement. According to Snipes: “Blacks have more needs for certain kinds of programs to provide them with a sense of self-worth, more of the things that are appreciative of Black people. There is a need to appreciate Black people, to appreciate the role of Blacks in the history of this country, to appreciate the work of the Black playwright or what the Black dancer is doing today to eventually attain self-worth and self-esteem.” Moses added that “it was more important that we develop our own artists, our own image. It had to happen.”

References:

  •  • Hornsby, Alton. Chronology of African-American History: Significant Events and People from 1619 to the Present. Detroit: Gale Research, 1995.
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